By Bridget Christie
Bridget Christie is a humorist, fool and feminist. at the thirtieth of April 2012, a guy farted within the Women's stories portion of a book place and it replaced her existence without end. A ebook For Her information Christie's twelve years of nameless toil within the bowels of stand-up comedy and the unexpected epiphany that made her, unbelievably, probably the most severely acclaimed British stand-up comedians this decade, drawing jointly the threads that hyperlink a stinky scent within the women's reports part to the worldwide feminist fight. learn how great Peter Stringfellow's fish tastes, how yoghurt advertisements perpetuates rape myths, and the way Emily Bronte used a different ladies' pen to write down Wuthering Heights. If you're attracted to comedy and feminism, then this can be certainly the ebook for you. in the event you hate either then I'd most likely supply it a pass over. "Christie is adept at turning on a sixpence among being comical, or critical, or either immediately, and at pricking her personal earnestness." (Telegraph). "Christie piles derision and tomfoolery upon daily sexism, whereas by no means pretending that jokes by myself will remedy the problem." (Guardian).
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Extra resources for A Book for Her
Secondly, by emphasizing the primacy of economic determination, women’s oppression is reduced to an ideological effect. The treatment of issues related to gender as sec- Power, Body and Experience 25 ondary to class relations is regarded as inadequate by feminists for dealing with the complex and deep-rooted nature of women’s interior position within society. The simple observation that there are transhistorical similarities to some of the strategies of patriarchal oppression problematizes the Marxist argument that with the abolition of the capitalist mode of production the‘ideology’of women’s secondary status will evaporate.
I believe, however, that there are more serious problems, connected to the monolithic, unidirectional notion of power with which Foucault works and which has problematic implications for an understanding of the relation between the body and gender identity. This criticism of the onedimensional nature of Foucault’s theory of power has been made by some social theorists (Habermas 1987 and G. Rose 1984) but has not been developed much by feminists in relation to the question of gender. These issues will be considered in the following sections.
This account of the regulatory role of psychoanalysis is, however, tendentious in its simplification, particularly in regard to those women who have benefited from a greater understanding of their sexuality and desires. Undoubtedly, the practice of psychoanalysis, in which the practice of confession is enshrined, is overlaid with oppressive power relations. However, much psychoanalytic work has meant a gain in freedom and expressive possibilities for women in regard to their sexuality:‘In the not too distant past there were commands of chastity for women, a production of female frigidity, a double standard for men, the stigmatising of deviant sexual behaviour, as well as all the kinds of degradation of love life about which Freud heard in his treatment room’ (C.
A Book for Her by Bridget Christie