By David Silber
Hebrew and English textual content with new remark and essays.
Rabbi Silber has given us books in a single: the Haggadah itself, in English and Hebrew, together with his seder statement and a set of essays that supply shut readings of the vintage biblical and rabbinic texts that tell Seder-night ritual and narration. either components paintings superbly jointly to light up the primary topics of Passover: peoplehood, Covenant, our courting to ritual, God’s presence in heritage, and different vital concerns that resonate with us all. simply as midrash makes an attempt to bridge the distance among historic textual content and modern which means, Rabbi Silber’s Haggadah presents new resources of perception that deepen the Passover event for today’s readers.
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Additional resources for A Passover Haggadah: Go Forth and Learn
It is asserted that God will never accept something else in place of a blood sacrifice for the atonement of sins. Finally, this distortion culminates in the claim that Jesus, by his death and supposed sacrifice for humanity's sins, made atonement for all who believe in him, and so there is no longer any need for a Temple or a sacrifice or a priesthood. Within a few years of Jesus' death, it is claimed, God permitted the Temple to be destroyed, and the priesthood to be abolished, since they were no longer needed.
When the news about Jesus spread through all the districts surrounding Galilee, he began teaching in the synagogues and was "glorified by all" (Luke 4:14-15). "And the news about him went out into all Syria" (Matthew 4:24). As his fame grew, "a great crowd came together with those that went to him from the various cities" (Luke 8:4). "And great crowds followed him from 40 I The Jew and the Christian Missionary Galilee and Decapolis and Jerusalem and Judea and from the other side of the Jordan" (Matthew 4:25).
All the evidence thus indicates that Immanuel was a different individual from Jesus since Jesus was never called Immanuel. David Baron, an apostate Jew, in his book Rays of Messiah's Glory: Christ in the Old Testament, makes the following observation. 14 was really a prophecy of Him, was not called Immanuel. But the truth is Immanuel was to be no more the actual name of Messiah than Wonderful, Prince of peace, Desire of all nations. Shiloh, or Jehovah Tsidkenu. All Messiah's titles were intended only as descriptions of His character, but his real name was, in the providence of God, concealed till his advent to prevent imposture on the part of pretenders, who would easily have taken advantage of it ....
A Passover Haggadah: Go Forth and Learn by David Silber