By Kendahl Radcliffe, Jennifer Scott, Anja Werner
Anywhere yet Here brings jointly new scholarship at the cross-cultural stories of intellectuals of African descent because the eighteenth century. The booklet embraces historian Paul Gilroy's sought after thesis in The Black Atlantic: Modernity and Double-Consciousness and posits arguments past The Black Atlantic's conventional association and symbolism. Contributions are prepared into 3 sections that spotlight the motivations and features connecting a undeniable set of brokers, thinkers, and intellectuals: the 1st, Re-ordering Worldviews: Rebellious Thinkers, Poets, Writers, and Political Architects; the second one, Crafting Connections: Strategic and Ideological Alliances; and the 3rd, Cultural Mastery in overseas areas: Evolving Visions of domestic and Identity.
These essays extend different types and recommend styles at play that experience united contributors and groups around the African diaspora. They spotlight the tales of people that, from their intercultural and sometimes marginalized positions, challenged the established order, created strategic (and every now and then, unforeseen) foreign alliances, cultivated services and cultural fluency out of the country, in addition to crafted actual and highbrow areas for his or her self-expression and dignity to thrive.
What, for instance, connects the eighteenth-century Igbo writer Olaudah Equiano with Forties literary determine Richard Wright; nineteenth-century expatriate anthropologist Antenor Fermin with Sixties Haitian émigrés to the Congo; jap Pan-Asianists and Southern Hemisphere Aboriginal activists with Jamaican-born Marcus Garvey; or Angela Davis with artists of the British Black Arts flow, Ingrid Pollard and Zarina Bhimji? they're all a part of a mapping that reaches throughout and past geographical, ancient, and ideological obstacles quite often linked to the "Black Atlantic." They replicate money owed of people and groups both united of their will to find greater lives, frequently, because the identify indicates, "anywhere yet here."
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Additional info for Anywhere But Here: Black Intellectuals in the Atlantic World and Beyond
48 Much as plants and animals adapted to (and changed) their environments, so too did humans alter their surroundings to survive and thrive. He pointed to the white “conviction . . of their ethnic superiority” as proof of their ultimate downfall, for they would cease to seek ways to improve. ”49 Gobineau agreed, in spirit, with this idea, although for a very different reason. He understood the human races to be slowly merging, ceasing to exist as distinct entities. At the same time, the extant races were not and could never be equal.
Robertson. London: Sage, 1995. ———. White on Black: Images of Africa and Blacks in Western Popular Culture. : Yale University Press, 1992. Pinho, Patricia de Santana. Mama Africa: Reinventing Blackness in Bahia. : Duke University Press, 2010. Pirker, Eva Ulrike. Narrative Projections of a Black British History, Routledge Approaches to History. New York: Routledge, 2011. Prashad, Vijay. Everybody Was Kung Fu Fighting: Afro-Asian Connections and the Myth of Cultural Purity. Boston: Beacon Press, 2001.
Firmin arrived in France sometime in 1883 or 1884 and remained until 1887. His initial departure from Haiti was caused, at least in part, by electoral defeat in 1879 and the suppression of his liberal party by the newly elected National Party. 12 In France, he quickly came into contact with Dr. Louis-Joseph Janvier, a fellow black Haitian whom he apparently had not known previously. Firmin likely read Janvier’s L’Égalité des Races, published first in 1883 in Revue de la Jeune France as “M. ”13 The young exile may have gained inspiration from Janvier’s method of direct response to the work of a white intellectual (in this case, Ernest Renan’s Dialogues Philosophiques), either from the title or from the subject matter directly.
Anywhere But Here: Black Intellectuals in the Atlantic World and Beyond by Kendahl Radcliffe, Jennifer Scott, Anja Werner