By Vasilikie Demos, Marcia Texler Segal
The 9 papers during this quantity have an international within which the local/global connection is salient as heritage. reading gender and its implications for feminist motion inside this atmosphere, they fall into 3 overlapping different types. the 1st, conception, consists of the theoretical attention of gender throughout position and time. the second one, learn, finds cultural alterations in attitudes towards gender, and the 3rd, motion, issues the feminist implications of gender as hierarchy. Disciplines represented contain archaeology, cultural anthropology, sociology, and concrete stories. evaluating, contrasting, and critiquing, authors dependent in Australia, Brazil, Italy, New Zealand, and the us record examine findings and private stories from their domestic nations in addition to Canada, Mexico, Siberia, Slovakia, and more than a few Asian countries. In each example, gender dynamics are proven to be hard and intricate and new insights and instructions for gender study, thought and motion are published. It discusses conception, learn and motion tied to gender and geographic situation. a number of cultures are represented from diversified nations within the Americas, Asia and Europe. It presents new insights and instructions for gender examine.
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Additional resources for Gender and the Local-Global Nexus, Volume 10: Theory, Research, and Action (Advances in Gender Research)
For the Pokot, only those with the normatively appropriate morphological structures can be transformed into gendered children (and ultimately adults). , a surgical transformation renders biologically anomalous individuals ‘‘fit’’ for the social and cultural transformation that will occur. Ultimately, in every culture there is a process by which genderless neonates are transformed into gendered children (or adults-in-training). In many instances, the announcement of biological sex and an associated gender status is the end of the story, for others it is not.
Epstein & J. T. Sears (Eds), A dangerous knowing: Sexuality, pedagogy and popular culture (pp. 11–24). London: Cassell. Westphal-Hellbush, S. (1997). Institutionalized gender-crossing in Southern Iraq (B. ). In: S. O. Murray & W. Roscoe (Eds), Islamic homosexualities: Culture, history, and literature (pp. 233–243). New York: New York University Press. Whitehead, H. (1981). The Bow and the burden strap: A new look at institutionalized homosexuality in Native North America. In: S. Ortner & H. Whitehead (Eds), Sexual meanings: The cultural construction of gender and sexuality (pp.
1987). Iban Shamanism: An analysis of the ethnographic literature. Canberra: The Australian National University. Graham, S. (2001). Negotiating Gender: Calalai’ in Bugis society. html Graham, S. (2004a). Hunters, wedding mothers and androgynous priests: Conceptualising gender amongst Bugis in South Sulawesi, Indonesia. D. thesis, University of Western Australia, Perth. Graham, S. (2004b). It’s like one of those puzzles: Conceptualising gender among Bugis. Journal of Gender Studies, 13(2), 107–116.
Gender and the Local-Global Nexus, Volume 10: Theory, Research, and Action (Advances in Gender Research) by Vasilikie Demos, Marcia Texler Segal