By Raymond J. DeMallie, Douglas R. Parks, Arthur Amiotte
Contributors of all persuasions became deeply drawn to modern Sioux spiritual practices. those essays by means of tribal non secular leaders, students, and different individuals of the Sioux groups in North and South Dakota take care of the extra very important questions about Sioux ritual and trust in terms of historical past, culture, and the mainstream of yank life.Contents:(1) "Lakota trust and formality within the 19th Century," by means of Raymond J. DeMallie;(2) "Lakota Genesis: The Oral Tradition," by way of Elaine A. Jahner;(3) "The Sacred Pipe in sleek Life," by way of Arval having a look Horse;(4) "The Lakota solar Dance: old and modern Perspectives," by way of Arthur Amiotte;(5) "The institution of Christianity one of the Sioux," by means of Vine V. Deloria, Sr.;(6) "Catholic project and the Sioux: A drawback within the Early Paradigm," through Harvey Markowitz;(7) "Contemporary Catholic project paintings one of the Sioux," by means of Robert Hilbert, S.}.;(8) "Christian lifestyles Fellowship Church," via Mercy bad Man;(9) "Indian ladies and the Renaissance of conventional Religion," through Beatrice Medicine;(10) "The modern Yuwipi," by way of Thomas H. Lewis, M.D.;(11) "The local American Church of Jesus Christ," by means of Emerson Spider, Sr.;(12) "Traditional Lakota faith in smooth Life," by way of Robert Stead, with an advent via Kenneth Oliver; feedback for extra analyzing; Bibliography.
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Contributors of all persuasions became deeply attracted to modern Sioux spiritual practices. those essays via tribal non secular leaders, students, and different contributors of the Sioux groups in North and South Dakota take care of the extra vital questions on Sioux ritual and trust with regards to historical past, culture, and the mainstream of yankee lifestyles.
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Extra resources for Sioux Indian Religion: Tradition and Innovation
Neihardt (1931 and 1944) and to Page 26 Page 27 Joseph Epes Brown (1947-49). Also invaluable are the large number of translations of earlier Lakota writings, as well as interviews in Lakota and writings in English, by Ella C. Deloria (ca. 1929-60), herself a Yankton Sioux. A brief summary of the foundations of nineteenth-century Lakota religion, based on these source materials, will serve as an introduction to the traditional concepts to which religious developments during the past century may be compared.
In long ago times, for example, the buffalo were said to have been ferocious, continually warring on mankind. Then the White Buffalo Woman, one of the Wakan Tanka, brought the Calf Pipe to the people and taught them its rituals. She was sent by the Buffalo People to establish a relationship between them and humankind, so that ever afterward human beings would have food and would increase. The pipe was to be the Lakotas' direct link to Wakan Tanka; Finger told Walker that the Wakan Woman was herself present in the smoke from the pipe, carrying the people's prayers directly to Wakan Tanka (1980:111-12).
The Sacred Pipe in Modern Life Arval Looking Horse 67 4. The Lakota Sun Dance: Historical and Contemporary Perspectives Arthur Amiotte 75 PART TWO. CHRISTIANITY AND THE SIOUX 5. The Establishment of Christianity Among the Sioux Vine V. Deloria, Sr. 91 6. Catholic Mission and the Sioux: A Crisis in the Early Paradigm Harvey Markowitz 113 Page vi 7. J. 139 8. Christian Life Fellowship Church Mercy Poor Man 149 PART THREE. TRADITIONAL RELIGION IN THE CONTEMPORARY CONTEXT 9. Indian Women and the Renaissance of Traditional Religion Beatrice Medicine 159 10.
Sioux Indian Religion: Tradition and Innovation by Raymond J. DeMallie, Douglas R. Parks, Arthur Amiotte