By David Joseph Wellman (auth.)
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Extra info for Sustainable Diplomacy: Ecology, Religion and Ethics in Muslim-Christian Relations
Ecological location can help us recognize simultaneously power differences within the human community and in humanity/nature relations. Attention to power in ecological location can show how both the dynamics of intrahuman community and the human/nature biotic community are built on either cooperation or domination—that is, relations that either sustain or deplete us socially and ecologically. Thus it can help to better integrate understandings of ecological and social justice as right relation, a critical component of a liberationist ecological ethics.
Such a spiritual transformation makes room for the belief that humans can learn to live in something other than an anthropocentric world—a world that is ecologically interdependent and deeply integrated where humans are but one species among many. Regretfully, many members of the human community have yet to realize that they are not always the most powerful members of Creation. 75 This places the telling and sharing of such beliefs and practices across multiple borders in a place of great importance.
The American experience in Afghanistan is yet another example of a secular Realist analysis diminishing the possibility of successfully anticipating the trajectory of policy choices involving religious actors. In the wake of the 1979 Soviet invasion of Afghanistan, American policy makers explored a number of options, finally concluding under the Reagan administration that the backing of Muslim Afghani insurgents employing guerilla tactics would be the most cost-effective approach with the best chance of expelling the Soviets.
Sustainable Diplomacy: Ecology, Religion and Ethics in Muslim-Christian Relations by David Joseph Wellman (auth.)